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The Secret of the Sand Castles

為了解決The LAO的問題，作者Demi 這樣論述：

Demi was born in Cambridge, Massachusetts, into a family of renowned artists, with painting in her blood. She studied at The Instituto Allende in Guanajuato, Mexico; with Sister Corita at Immaculate Heart College in Hollywood, California; at the M.S. University in Baroda, India, while on a Fulbright

scholarship; and at the China Institute for Arts in New York City. Demi is the award-winning author and illustrator of over three hundred bestselling children’s books, including picture-book biographies of spiritual leaders such as Buddha, the Dalai Lama, Lao Tzu, Confucius, Gandhi, Jesus, Mother T

eresa, Muhammad, Guru Nanak, and Hiawatha. Her titles have sold over two million copies. Numerous folktales such as The Empty Pot and Liang and the Magic Paintbrush transmit the wonder and magic of China. Her work has received many awards and accolades, among them the Christopher Award, which recogn

izes individuals whose work makes a positive difference in the world, and the Middle East Book Award. Her titles have also been designated American Library Association Notable Children’s Books, New York Times Best Illustrated Books, Notable Books for a Global Society, and American Bookseller Pick of

the List Books.

The LAO進入發燒排行的影片

探討認知師徒制融入數位學習之學習成效及自主學習行為-以醫放系實習生學習上腹部超音波病灶辨認為例

為了解決The LAO的問題，作者蘇于珊 這樣論述：

近幾年，受到疫情的影響使得數位學習在教學領域上的應用愈來愈普遍，數位學習運用在醫學領域相關課程的學門逐漸受到重視。醫院放射科的超音波技術非常重視實作經驗及影像辨認，一向使用師徒制的方式來進行教學，每位實習生所遇到的病灶量與質有差異，且學習過程缺少了反思和探索。因此本研究運用融入認知師徒制之數位學習來進行上腹部超音波病灶之教學，以到醫院實習的醫放系22位實習生為研究對象，希望能藉此提升實習生辨認超音波病灶的學習成效、並探討其學習滿意度及自主學習行為。結果發現運用數位學習上腹部超音波的方式確實能夠提升實習生辨認超音波病灶的學習成效，且整體學習滿意度頗佳，自主學習能力也有提升學習滿意度及自主學習之

間具有顯著相關，且學生的自主學習能力與專題報告也呈現顯著正相關。建議臨床教師推動數位學習融入超音波實習課程，可採用同步線上課程和非同步線上課程的搭配方式及利用線上討論和通訊軟體提供互動活動，未來研究可融入自主學習策略於教學探討對學生自主學習行為和能力的幫助。

The Erawan War Volume 3: Royal Lao Armed Forces, 1961-1974

為了解決The LAO的問題，作者Conboy, Ken 這樣論述：

Best known by their French acronym for Forces Armées du Royaume - FAR - the Royal Lao Armed Forces were the official defense force of the Kingdom of Laos - what is now the Lao People’s Democratic Republic - from 1949 until 1975. Founded in 1947, when King Sisavang Vong declared Laos an independen

t nation (and a Kingdom from 1949), the FAR originally included a collection of pre-existing Lao police and militarized constabulary units, regular indigenous colonial troops and locally raised irregular auxiliaries. While the latter two were described in the first two volumes of this mini-series, t

he emphasis in The Erawan War, Volume 3 is on the FAR, the build-up of which was constantly hampered by the developments in the First Indochina War in neighboring Vietnam. Unsurprisingly, it was only in 1952 that the National Laotian Army - the predecessor of the Royal Lao Army - began to take shape

, and only in 1961 that the Laotian Armed Forces were officially renamed the Royal Armed Forces.Plagued by an ineffective leadership at senior levels, and often suffering from chain-of-command problems, the FAR exerted little control over the regional commands and local military commanders for much

of the 1960s. A country with a long-standing tradition of warlords - or local power-brokers - and the strong influence of an urban elite aristocracy, Laos took time to build-up effective armed forces, which reached their high tide in the second half of the 1960s, thanks to growing amounts of militar

y aid from the USA. Eventually, the Royal Lao Armed Forces included not only a number of training centers, and several elite units, but the Royal Lao Army, the Royal Lao Air Force and the Royal Lao Navy, all of which fought a bitter war against the North Vietnamese and their local allies until the d

ownfall of the Laotian Kingdom in 1975.Richly illustrated with authentic photography and custom-drawn color artworks, The Erawan War, Volume 3 is a highly authoritative single-point source of reference on the build-up and operational history of the FAR.

甚麽是親中？中國－馬來西亞關係近況發展的6M分析（2013年－2018年）

為了解決The LAO的問題，作者黃以樂 這樣論述：

2013年至2018年之間，中國與馬來西亞之關係可謂是達到了新高點。在此期間，中馬兩國在許多面向展開合作關係，包括軍事、經貿、教育及文化等等。雙方的合作關係甚至成為了馬來西亞2018年全國選舉的重點議題之一，當時執政者以首相納吉．拉薩（Najib Razak）為首，其發起或支持的許多中馬合作工程案備受質疑，被批評是「親中」的表現。其中一個大力批評納吉親中的群體為希望聯盟（Pakatan Harapan），而他們於2018年全國選舉中的勝利無意間也被刻畫成「反中派」的勝利。整起事件的過程中，「親中」的使用似乎是貶義用途。2019年「反對逃犯條例修訂草案運動」開始時，馬來西亞普遍華裔也高度關注此

事，而「親中」與「反中」逐漸成為了嘲諷意味極重的政治標籤。馬來西亞在2013年至2018年之間與中國的互動關係似乎也被貼上了一樣的標籤。甚麼是親中？本研究認為目前「親中」作為形容詞的用法帶有犧牲自主權，並妥協自身立場的含意。中馬關係中是否真的有如此現象？現今有關兩國互動關係的理論架構，主要以「遠近」為衡量單位，或是以國對國之反應來判斷其關係之本質，如：新現實主義中的「抗衡」（Balancing）、「扈從」（Bandwagoning）或「避險」（Hedging）。然而，由此角度並未能充分解釋「親中」，因為這些理論主要以國家行為者（state as actor）為衡量基準，缺乏了深入到社會層級互動

之考量。國家行為者制定決策的考量主要以可衡量之客觀元素，如：國家之硬實力（Hard power），但「親中」的表現似乎有意忽略此元素，以「偏好」（preference）作為制定決策之基本考量，社會行動者（societal actor）也因此是探討「親中」之定義重要的研究對象。本研究嘗試以Andrew Moravscik所提出的自由主義理論架構，結合Chia-Chien Chang及Alan H. Yang所提出的6M分析法，對中馬在2013年至2018年之間的互動過程進行分析，並以此探討「親中」之定義。馬國社會中第二大族群就是具有「中華情結」之華裔群體，馬國的「親中」表現極有可能由此開始。但本

研究發現馬國「親中」的表現除了源自於華裔社會行動者，也可能從處在執政層級之巫裔社會行動者。本研究以6M分析法歸納出2013年至2018年之間重要的「親中」事件，並總結出兩大「親中化」過程，即「由上至下」（國家行為者至社會行動者）以及「由下至上」（社會行動者至國家行為者）。