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Our History Is the Future: Standing Rock Versus the Dakota Access Pipeline, and the Long Tradition of Indigenous Resistance

為了解決Indigenous native的問題，作者Estes, Nick 這樣論述：

How two centuries of Indigenous resistance created the movement proclaiming "Water is life"In 2016, a small protest encampment at the Standing Rock Reservation in North Dakota, initially established to block construction of the Dakota Access oil pipeline, grew to be the largest Indigenous protest mo

vement in the twenty-first century. Water Protectors knew this battle for native sovereignty had already been fought many times before, and that, even after the encampment was gone, their anticolonial struggle would continue. In Our History Is the Future, Nick Estes traces traditions of Indigenous r

esistance that led to the #NoDAPL movement. Our History Is the Future is at once a work of history, a manifesto, and an intergenerational story of resistance. Nick Estes is a citizen of the Lower Brule Sioux Tribe and an Assistant Professor of American Studies at the University of New Mexico.

Indigenous native進入發燒排行的影片

跨文化溝通對原住民部落發展影響之研究- 以太巴塱部落為例

為了解決Indigenous native的問題，作者林菊美 這樣論述：

本研究旨在探討跨文化溝通對原住民部落發展影響之研究-以太巴塱部落為例。根據跨文化溝通(跨文化溝通)、部落發展相關文獻發展而成「跨文化溝通對原住民部落發展影響之研究-以太巴塱部落為例」問卷，採用問卷調查法進行資料蒐集。本研究發放250份問卷，最後回收有效問卷220份，問卷完成率88%。根據統計分析結果，本研究歸納下列研究發現：一、「溝通技能」太巴塱部落居民跨文化溝通得分最高，可見溝通技能是影響太巴塱部落居民跨文化溝通的重要因素。而在部落發展方面，發現「推廣在地特色」是平均數較高，可見太巴塱部落在部落發展應多推廣在地特色。二、太巴塱部落居民的背景資料與跨文化溝通構面及整體變項有部分顯著差異性存在

。三、太巴塱部落居民的背景資料與部落發展構面及整體變項有部分顯著差異性存在。四、跨文化溝通、部落發展有部分正相關存在。五、跨文化溝通可正向預測部落發展，而此一模式接受跨文化溝通變項，且跨文化溝通是首要能影響部落發展的因素。最後，本研究依照前述結果進行討論，並針對研究結果給予相關建議，期待本研究提供未來在原住民部落跨文化溝通、部落發展相關領域提供政府或未來研究相關參考。

Everywhen: Australia and the Language of Deep History

為了解決Indigenous native的問題，作者 這樣論述：

Everywhen is a groundbreaking collection about diverse ways of conceiving, knowing, and narrating time and deep history. Looking beyond the linear documentary past of Western or academic history, this collection asks how knowledge systems of Australia’s Aboriginals and Torres Strait Islanders can

broaden our understandings of the past and of historical practice. Indigenous embodied practices for knowing, narrating, and reenacting the past in the present blur the distinctions of linear time, making all history now. Ultimately, questions of time and language are questions of Indigenous sovere

ignty. The Australian case is especially pertinent because Australian Aboriginal and Torres Strait Islander people are among the few Native peoples without a treaty with their colonizers. Appreciating First Nations’ time concepts embedded in languages and practices, as Everywhen does, is a route to

recognizing diverse forms of Indigenous sovereignties. Everywhen makes three major contributions. The first is a concentration on language, both as a means of knowing and transmitting the past across generations and as a vital, albeit long-overlooked source material for historical investigation, to

reveal how many Native people maintained and continue to maintain ancient traditions and identities through language. Everywhen also considers Indigenous practices of history, or knowing the past, that stretch back more than sixty thousand years; these Indigenous epistemologies might indeed challeng

e those of the academy. Finally, the volume explores ways of conceiving time across disciplinary boundaries and across cultures, revealing how the experience of time itself is mediated by embodied practices and disciplinary norms. Everywhen brings Indigenous knowledges to bear on the study and meani

ng of the past and of history itself. It seeks to draw attention to every when, arguing that Native time concepts and practices are vital to understanding Native histories and, further, that they may offer a new framework for history as practiced in the Western academy.

雪霸國家公園觀霧地區歸化植物之研究

為了解決Indigenous native的問題，作者盧雅恩 這樣論述：

雪霸國家公園觀霧遊憩區自然景致十分豐富，而近年來因遊客量之增長，增加外來植物歸化及入侵之風險。本研究於2020年1月至2021年7月對遊憩區及相關林道、步道進行規劃植物調查研究，設置樣區以了解樣區兩年間之改變，最後以歸化植物侵略性評估表進行評估，並提出防治管理與建議。調查結果觀霧地區植物共記錄136科393屬760種，其中外來植物有27科70屬85種，占11.1 %，包含栽培植物記錄到20科31屬36種。歸化植物共記錄到13科40屬49種。以禾本科(Poaceae) 17種，種數最高，其次為菊科(Asteraceae) 13種。以原產溫帶地區者為優勢，占全部種數的58.8%。類地毯草(Axo

nopus affinis)覆蓋面積最高，達286.01 m2，其次為大扁雀麥(Bromus catharticus)，達160.95 m2。樣區調查結果顯示兩年間植群並無顯著差異，可能需長期之監測，本研究所設立之永久樣區可提供未來植物族群監測為所用。侵略性評估的部分，以大花咸豐草(Bidens pilosa var. radiata)、昭和草(Crassocephalum crepidioides)、大扁雀麥等物種現況總分最高，代表其潛在侵略性高。觀霧地區歸化植物所擴散之範圍僅限於人為活動頻繁的地區，為避免危害擴張，建議逐步移除入侵植物並建立原生植被替代被占據之棲地，並長期監測族群的擴散狀況

。又未來在進行中高海拔地區之歸化植物侵略性評估時可針對評估分數進行調整及加權，以建立出符合中高海拔之侵略性評估系統之參考依據。