Indigenous community的問題，透過圖書和論文來找解法和答案更準確安心。 我們找到下列推薦必買和特價產品懶人包

Afterglow: Climate Fiction for Future Ancestors

為了解決Indigenous community的問題，作者 這樣論述：

Hopeful and forward-looking futuristic short stories that explore how the power of storytelling can help create the world we need Afterglow is a stunning collection of original short stories in which writers from many different backgrounds envision a radically different climate future. Published

in collaboration with Grist, a nonprofit media organization dedicated to telling stories of climate solutions, these stirring tales expand our ability to imagine a better world.Afterglow draws inspiration from a range of cutting-edge literary movements including Afrofuturism, hopepunk, and solarpunk

--genres that uplift equitable climate solutions and continued service to one’s community, even in the face of despair. The Indigenous, Latinx, Asian, disabled, feminist, and queer voices in this collection imagine intersectional worlds in which no community is left behind. Whether through abundance

or adaptation, reform, or a new understanding of survival, these stories offer flickers of hope, even joy, as they provide a springboard for exploring how fiction can help create a better reality.Afterglow welcomes a diverse range of new voices into the climate conversation to envision the next 180

years of equitable climate progress. A creative work rooted in the realities of our present crisis, Afterglow presents a new way to think about the climate emergency--one that blazes a path to a clean, green, and more just future.

Indigenous community進入發燒排行的影片

原住民部落營造、綠美化態度與永續發展關係之研究

為了解決Indigenous community的問題，作者張國棟 這樣論述：

本研究旨在探討原住民部落營造、綠美化態度與永續發展關係之研究。根據部落營造、綠美化態度與永續發展相關文獻發展而成「原住民部落營造、綠美化態度與永續發展關係」問卷，採用問卷調查法進行資料蒐集。本研究總計發出250份問卷，扣除無效問卷後，總共有218份有效樣本，問卷回收成功率為87.2%。根據統計分析結果，本研究歸納下列研究發現：（一）在部落營造方面，可推動部落（社區）的設施與空間活化是影響部落營造的重要因素。綠美化態度方面，空氣品質改善是原住民認為影響綠美化態度的重要因素。在永續發展方面，「社會層面」是原住民認為永續發展中最認同構面。（二）原住民的背景資料與部落營造構面及整體變項有部分顯著差異

性存在。（三）原住民的背景資料與永續發展構面及整體變項有部分顯著差異性存在。（四）原住民的背景資料與永續發展構面及整體變項有部分顯著差異性存在。（五）原住民部落營造、綠美化態度與永續發展三變項間有顯著相關存在，首先，部落營造與綠美化態度有正相關存在；其次部落營造與永續發展有正相關存在；再者，綠美化態度與永續發展有部分相關存在。（六）由迴歸分析結果可以發現部落營造正向預測永續發展，綠化覆蓋面積則是負向預測永續發展，綠化樹種正向預測永續發展，且部落營造是首要能影響永續發展的因素，其次為綠化覆蓋面積，再者為綠化樹種。最後，本研究依照前述結果進行討論，並針對研究結果給予相關建議，期待本研究提供未來在原

住民部落營造、綠美化態度與永續發展關係相關領域與研究參考。

The Trauma of Caste: A Dalit Feminist Meditation on Survivorship, Healing, and Abolition

為了解決Indigenous community的問題，作者Soundararajan, Thenmozhi 這樣論述：

For readers of Caste and Radical Dharma, an urgent call to action to end caste apartheid, grounded in Dalit feminist abolition and engaged Buddhism.＂Dalit＂ is the name that we chose for ourselves when Brahminism declared us ＂untouchable.＂ Dalit means broken. Broken by suffering. Broken by caste: the

world’s oldest, longest-running dominator system...yet although ＂Dalit＂ means broken, it also means resilient. Despite its ban more than 70 years ago, caste is thriving. Every 15 minutes, a crime is perpetrated against a Dalit person. The average age of death for Dalit women is just 39. And the wre

ckages of caste are replicated here in the U.S., too--erupting online with rape and death threats, showing up at work, and forcing countless Dalits to live in fear of being outed. Dalit American activist Thenmozhi Soundararajan puts forth a call to awaken and act, not just for readers in South Asia,

but all around the world. She ties Dalit oppression to fights for liberation among Black, Indigenous, Latinx, femme, and Queer communities, examining caste from a feminist, abolitionist, and Dalit Buddhist perspective--and laying bare the grief, trauma, rage, and stolen futures enacted by Brahminic

al social structures on the caste-oppressed. Soundararajan’s work includes embodiment exercises, reflections, and meditations to help readers explore their own relationship to caste and marginalization--and to step into their power as healing activists and changemakers. She offers skills for cultiva

ting wellness within dynamics of false separation, sharing how both oppressor and oppressed can heal the wounds of caste and transform collective suffering. Incisive and urgent, The Trauma of Caste is an activating beacon of healing and liberation, written by one of the world’s most needed voices in

the fight to end caste apartheid. THENMOZHI SOUNDARARAJAN is a Dalit American artist, community organizer, technologist, and theorist. She is the co-founder and ED of Equality Labs, the largest Dalit civil rights organization. Her work has been recognized by the White House, The Smithsonian Asian

Pacific American Center, The Museum of Contemporary Art and The Sorbonne.

服裝在文化上的創新與永續設計

為了解決Indigenous community的問題，作者張靖爾 這樣論述：

隨著西方服飾普及，傳統服裝日趨沒落，和近年來，服裝對環境所帶來的巨大污染，本研究思索傳統服裝永續傳承及當前服裝永續議題的重要性與急迫性，採用「以人為本的設計」理論，針對服裝的文化特色、色彩等和服裝永續設計探討大專校院學生對服裝的文化創新及藍染傳統技術應用的看法。目的是嘗試透過研究，了解服裝藉文化的創新、推展並融入環保原則擴大市場、提升產業值，使服裝邁向永續經營的可行性。本研究透過因素分析、單因子變異數分析和結構方程模型，對384名大學生及研究生進行考驗、分析。 研究結果顯示，1. 參與者認同服裝可透過創新的設計吸引年輕的潛在消費者。2. 由於傳統藍染具天然可持續和色彩搭配變化豐富的特性

，參與者認同其有助於染色過程不使環境遭受破壞、認同其在使用上具有永續性。3. 在服裝永續設計方面，參與者認同服裝產品的永續性需求，同時也對減少廢棄服裝的數量表示支持。因此，整體設計過程以「人」為思考中心，參與者認同對於傳統服裝，可藉創新的設計，對於服裝環保議題，則可藉持續的關注與實踐，而達成服裝永續之目標。故「以人為本的設計」理論運用於服裝領域是有效的。研究最後建議，面對現今服裝永續的議題，唯有追求服裝在文化特色上能不斷創新、產品設計具可持續性、提升使用者滿意度和參與負責任的消費，多管齊下，方能促進服裝的永續發展。 故服裝在包含線條、配飾、色彩等方面的文化創新和服裝永續設計的相關研究結果

，驗證了以人為本的設計理論模型對服裝永續創新和可持續的貢獻；而對相關業者、服裝設計人員的產品開發，與消費者力行永續的消費也具有重要意義。