TAIWANIZE的問題,透過圖書和論文來找解法和答案更準確安心。 我們找到下列推薦必買和特價產品懶人包

另外網站TAIWANIZE - ChaRlie旅遊生活- 痞客邦也說明:台灣少有時裝品牌,TAIWANIZE為近年新崛起的本土設計品牌,走美式休閒路線,主打衛衣、T-shirt和帽T等,設計感覺年輕。 顧名思義,TAIWANIZE意即「台灣化」,因此設計中 ...

國立政治大學 亞太研究英語碩士學位學程(IMAS) 李福鐘所指導 沈拓筆的 歷史教育政治、集體記憶與身份認同:普通高級中學歷史科課綱改革與爭議案例研究(2002-2012) (2012),提出TAIWANIZE關鍵因素是什麼,來自於歷史教育政治、集體記憶、身份認同、科課綱改革、歷史爭議、臺灣。

最後網站Israel's Years of Bogus Grandeur: From the Six-Day War to ...則補充:... Taiwanize) Sinai and thus allow the present situation to go on. Just over four short months after this confident verdict was passed, Egypt and Syria ...

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歷史教育政治、集體記憶與身份認同:普通高級中學歷史科課綱改革與爭議案例研究(2002-2012)

為了解決TAIWANIZE的問題,作者沈拓筆 這樣論述:

This thesis examines the politics of history education, collective memory and identity in contemporary Taiwan through a qualitative case study of the high-school history curriculum reform and controversy from 2002 to 2012. Through eight elite interviews, the evaluation of an extensive amount of pri

mary sources, and the quantitative and qualitative analysis of the relevant history curricula and other official documents, I find that the most visible part of the controversy is a conflict between advocates of a “China-centered historical perspective” and the representatives of a “Taiwan-centered

historical perspective”, who both try to reclaim the territory of national history to have their collective memory represented in it. Furthermore, my analysis of the relevant history curricula indicates that all of them are representative of the collective memory of more than one group. This demonst

rates that the influence political parties can exert on history education is constrained by competing versions of collective memory. The thesis also shows how the strong tendency towards Taiwan-centered view on history within society has been translated into the history curriculum after the DPP crea

ted conducive conditions for meaningful change. Subsequently, the KMT tried to exert influence on the revision process, but continuous attention from the public prevented major changes. In the final analysis, it is very difficult for any political party or powerful group within contemporary Taiwan t

o impose one exclusive version of the past as national master narrative on the whole society. Competing collective memories of sub-national groups continue to co-exist within civil society, which demands for a more pluralist history curriculum that incorporates smaller “memory communities” in the na

tional narrative to forestall social disunity and further controversy.