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Miles Off Course

為了解決Aborigine的問題，作者Gentill, Sulari 這樣論述：

"Set in Australia in 1933, Gentill's entertaining third mystery featuring portrait artist Rowland Sinclair will appeal to fans of Greenwood's Phryne Fisher." --Publishers Weekly"Norman Lindsay is a complete and utter bastard "With this curse heaped upon the renowned real-life Australian artist and c

artoonist, Miles Off Course gets underway. It is early in 1933, and wealthy bohemian Rowland Sinclair and his companions, a poet, a painter, and a sculptress who also models nude, are ensconced in the superlative luxury of The Hydro Majestic-Medlow Bath, where trouble seems distant, despite Australi

a's being roiled by the same political currents as are upending Europe.But Rowland, try as he might to lead the boho life in Sydney in the family mansion or in a luxury spa, can't dismiss the responsibilities of being a Sinclair. Most of them rest upon his conservative elder brother, Wilfred. And Wi

l now makes two claims on Rowly. One is to appear at an important upcoming board meeting of a firm where Rowly, pressured by Wil, serves as a director. And the other is to hustle up into the high country where a longtime family stockman appears to have gone missing--and find him.Harry Simpson is an

aborigine. The easy answer is that Harry has gone walkabout, but neither Sinclair brother believes this to be true. Plus there are the Sinclair cattle to round up.Instead of saddling up, Rowly insists upon driving his beautiful if despised Mercedes-Benz and taking a posse in the persons of his three

live-in friends along. And off they go into a rollicking Outback adventure, where the familiar elements of an American Western blend with gangsters, spies, murder--and a very belligerent writer. The plot dances inventively around actual historical events and a cameo appearance or two made by famous

Australian historical figures. Which takes us back to Norman Lindsay.... After setting out to study astrophysics, graduating in law and then abandoning her legal career to write books, Sulari now grows French black truffles on her farm in the foothills of the Snowy Mountains of NSW. Sulari is aut

hor of The Rowland Sinclair Mystery series, historical crime fiction novels (eight in total) set in the 1930s. Sulari’s A Decline in Prophets (the second book in the series) was the winner of the Davitt Award for Best Adult Crime Fiction 2012. She was also shortlisted for Best First Book (A Few Righ

t Thinking Men) for the Commonwealth Writers’ Prize 2011. Paving the New Road was shortlisted for another Davitt in 2013.

Aborigine進入發燒排行的影片

排灣族原住民生活滿意度與族群認同關係研究

為了解決Aborigine的問題，作者邱慶蘭 這樣論述：

本研究旨在探討排灣族原住民生活滿意度與族群認同關係研究。根據生活滿意度、族群認同相關文獻發展而成「排灣族原住民生活滿意度與族群認同關係研究」問卷，採用問卷調查法進行資料蒐集。本研究總計發放240份問卷，最後回收有效問卷232份，問卷完成率96.6%。根據統計分析結果，本研究歸納下列研究發現：（一）排灣族原住民收到獲得排灣族的相關訊息的主要管道，首先是以網路的占多數其次為親友；再者為村、里長。而在詢問排灣族原住民未來參加排灣族所舉辦相關活動的意願方面，有接近七成的受訪者表示有意願參加排灣族所舉辦相關活動，而有近一成表示沒有意願。（二）排灣族原住民的背景資料與生活滿意度構面及整體變項有部分顯著差

異性存在。（三）排灣族原住民的背景資料與族群認同構面及整體變項有部分顯著差異性存在。（四）生活滿意度與族群認同兩變項間有顯著相關存在且兩者間都為正相關，可見排灣族原住民對現今生活滿意度越高，其對族群認同也越高。（五）排灣族原住民越滿意現今生活滿意度對其對未來參加排灣族所舉辦相關活動的意願也就越高；排灣族原住民對自己族群認同越高對其對未來參加排灣族所舉辦相關活動的意願也就越高。（六）由迴歸分析結果可以發現，生活滿意度正向預測族群認同，且生活滿意度是首要能影響排灣族原住民族群認同的因素。依據研究結果，針對台東地區排灣族原住民生活滿意度、族群認同提出先關策略與建議，讓台東地區未來在排灣族原住民在提升

生活滿意度、族群認同規畫與運用有所助益，以達相輔相成之成效。

Up the Gum Tree

為了解決Aborigine的問題，作者Duxbury, Susan 這樣論述：

A funny and poignant story of pioneers in the Australian outback, based on true facts. In 1960, two young tradesmen, a carpenter and butcher, leave the monotony of their German home. They travel to Australia in search of adventure and the reader is taken on a fascinating journey through the continen

t 'down under' of an earlier epoch. The adventurers become familiar with the Aborigine culture; the gangs of men known as 'the kangaroo hunters' and the ludicrous characters they meet in the outback. But disillusionment sets in and one of them returns. Will the other find his place in this fascinati

ng country? Little does he realise that he is on the threshold of yet another adventure with this group of crazy Germans he has met in the pub. They work in the outback erecting farm buildings and return to Perth to spend their money on girls and their days on the beach. When cupid takes his bow, de

cisions must be made. The years have passed and they have become 'real dinkum Aussies'. Suddenly, they yearn for their homeland and the families they have left behind. Should they return? Where do they belong? Only one of them will know. Susan Duxbury was born in Shipley, West Yorkshire, England,

and educated at Salt’s Grammar School in the famous model village of Saltaire; then Leeds College of Technology where she gained a diploma in hotel management. After emigrating to New Zealand, she travelled to Australia and met her German-born husband. They lived and worked in the Australian outback

, where she began writing her first book. She is also a successful short-story writer and actively engaged in German/British relations; has two sons and lives with her husband in north Germany.

當代那瑪夏地區布農族婚俗研究—以Ispalidav氏族為例

為了解決Aborigine的問題，作者高雅安 這樣論述：

        婚姻是人生的新階段，當人們準備進入婚姻前，大多數人可能會選擇舉辦婚禮，婚禮是一種極為莊重神聖的儀式，透過婚禮中的繁文縟節，從提親、訂婚、結婚等流程，讓即將步入婚姻關係的人們，明白其身分轉變，以及接下來要背負的責任。從古至今，各個國家和民族都有其傳統的婚禮儀式，從儀式之中，能夠反映出這個民族的生活方式，還有文化精神內涵，每一個流程背後都有它特殊的意義，除了蘊含親友們對新人的祝福，更多的可能是長輩們對新人的期待與叮嚀。按照台灣布農族傳統舊有的婚俗中，正式婚禮的步驟與規範大同小異，雖然大致相同，但仍能觀察出不同區域特有的風俗習慣，現代的布農族婚禮，由於環境和社會變遷，以及各種宗教和

主流文化影響，使得婚禮儀式流程參雜了許多外族文化，例如：教堂婚禮、辦桌宴客，即便如此，現今的儀式中，仍保留著早期殺豬分食，這項具有特殊意義的傳統禮節，體現了布農族樂於「分享」的民族核心精神；在父族聚會中，則是彰顯出布農族「父系社會」的傳統制度；從禁婚範圍，了解「氏族組織」對布農族社會體系的重要性。本文擬以當代那瑪夏地區布農族，三位Ispalidav氏族族人舉辦的婚俗儀式中，具特殊意涵的儀式為主要研究對象，探討分析當代那瑪夏地區布農族婚俗中，各種婚俗儀式中的類型及意義。根據研究發現，當今那瑪夏地區布農族婚禮的樣貌與特色，呈現出以下特點，例如可自由選擇婚配對象，擇偶族群多元化，婚姻儀式因基督教傳入

台灣而產生變化，以及使用物品的改變，例如酒水飲料從自釀變為可購買現成的，結婚服飾受到外族影響變得華麗多彩，豬隻數量從一、二頭變為二、三十頭，但不變的是布農族的精神內涵，彼此分工合作、團結一心的家族凝聚力依舊存在。